Thursday, February 9, 2012

Proto-ordination

The short story is that we came to England so that Erica could pursue her master's degree and we could have an adventure. Mixed in with that though was a thought that perhaps God was calling us to the British Isles long term so that we might live for the sake of the salvation of those living in the UK.

This idea first presented itself while we were still considering coming to the UK, before Erica and I were even married. Erica is much more adventurous than I am, and I was still struggling with the idea of living cross culturally. I spoke to Peter (a British professor at Moody, who along with his wife Kelli did our pre-marital counseling) and he encouraged me to really consider England as his opinion was that the state of the church was pretty dire, and that I might fit into English culture well. (Peter, you might not remember this conversation, but I thank you for it.)

As I mentioned I was not anticipating living cross culturally. I had imagined spending the rest of my life within 50 miles of where I was born, and my biggest criterion for living cross culturally was that they spoke English (or kind of spoke English) Erica was enthused to study abroad however, and Peter's opinion stuck in my head so we decided to come over, she would study and that I would look for a ministry job.

No jobs opened up for me in the area of Erica's school, so we decided we should just settle down, allow Erica to study, and that I would get a 'real' job. Along with this, we had to find a church home. Our original default church was a CoE church, and they had a great heart, but sadly not a great mind. They tended to be heavy on emotion and Erica and I never really felt that we fit in well. It remained our default church as we church-hopped (In theory I hate the practice of church-hopping, and our general philosophy is to attend the church nearest to us, but for reasons that require a long-winded explanation we didn't do that). We visited United Reformed churches (a mix of Presbyterian and Congregationalist theology), free churches, a multi-national church plant, and smaller CoE congregations, and for a variety of reasons none of them worked out. We had just about resigned ourselves to the fact that we'd stay at our default church because it was the strongest of the weak, and because we had invested a reasonable amount of time in it, when I suggested that we make one last church visit, All Saints', Loose. On one occasion at a smaller CoE church we heard a guest preacher who was one of the clergy at All Saints' and I had been impressed with his sermon. Erica told me it was the last church we were going to try (at this point we were six months into our stay), and if it was a dud we'd stick with our default church.

Now that we've been at All Saints' for almost two years, am leading a home group, and on the PCC (Parochial Church Council--akin to elders? congregational board?) I'll spare you the details, but we were blown away by the care of the church and it's vision for reaching the area. It's not a perfect church, but the parts I don't care for are personal preferences and not theological issues, so we serve alongside those whom we love.

At this point though I still didn't feel very Anglican or committed to the CoE, but I was intrigued by it. I had never been a part of the 'established' church, (In fact my view of the established church was that they were nearly always the bad guys) and the idea of the corporate worship service being reinforced by a liturgy had been growing on me since graduating from Moody. I also started to realize that at least at All Saints', not-yet Christians would just show up to a service, especially christenings (infant baptisms), weddings, and funerals. It was like it was in their blood.

I'm not sure when this fascination started turning into commitment, but I am pretty sure what sealed it for me was reading Jonathan Fletcher's pamphlet, Why the Church of England? published by Reform There's a fair bit where Reform and I differ in general, but Fletcher's piece really spoke to me. Take a minute to read it, it's only about a page long. His three reasons for sticking with the CoE in it's present state are, 'because of the clear doctrinal basis on which it was founded', ie. The 39 Articles, and the Book of Common Prayer, 'it's glorious liturgy', the BCP and it's emphasis worship being 'intelligible, congregational, biblical, and edifying', and lastly 'historically the CoE has great strategic influence, ie It's the best boat to fish from. As I said before people will regularly wander into their local CoE (because of the building's beauty, because they want to have a child christened, because it is where their parents were married--somewhere within them the CoE is still a part of them) while they will not walk into another church because it might be 'happy clappy', or cultish, or worse yet, foreign.

After reading Fletcher we decided that at least while we were able to live in England, we would commit to being a part of the CoE. Initially that meant being at All Saints', Loose, but what would it mean when our time at All Saints' was finished?

One possibility; ordination


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